Hey black community, race baiting does you no good. It discredits you and your cause, and it causes others to hate you. Your race baiting is what’s fueling racism, not phony “white privilege”.
“It took fifty years of pressure at close quarters from these so-called Jews to finally tame Du Bois and make him change ‘Jew’ to ‘foreigner’ and ‘immigrant’.” in the 1952 edition of his book, thus concealing the Jewish presence in the post-slavery Southern economy.”
By Dr. Ridgely A. Mu’min Muhammad
Nation of Islam Research Group
Vol. 2, Issue 43, 2011
“Non-economic liberalism” was the philosophy guiding the activities of the early NAACP (National Association for the Advancement of Colored People), which sought the social acceptance of Blacks instead of building our own business economy. The Honorable Elijah Muhammad warned Black people that Whites would never teach us “the science of business,” so “non-economic liberalism” was a philosophy developed by the longtime white Jewish president of the NAACP, Joel Spingarn, for Black people’s social and political advancement without economic empowerment.
When W.E.B. Du Bois brought a white woman, Mary White Ovington, into the Niagara Movement, founding members like William Monroe Trotter broke away and set up the all-Black National Equal Rights League (NERL). Now this William Trotter was a brother who had received a bachelor’s degree in international banking from Harvard University, graduating Magna Cum Laude in 1895, and went on to earn his Masters from Harvard in 1896. However, he could never get a career started in the banking industry .
Now, this same white woman, Mary White Ovington, a New York City news reporter, tracked Du Bois down in 1906, and later introduced him to 300 other white “liberals” in New York City ,who then founded the NAACP in 1910. Du Bois was the only member of the original 29 founders of the Niagara Movement to join the white-dominated NAACP. These early white leaders of the NAACP included wealthy Jewish merchants, rabbis, economists, scholars and journalists and others, such as Jacob Schiff, Julius Rosenwald, Joel Spingarn, Rabbi Stephen Wise, all of whom hypocritically pushed “non-economic liberalism.”
For instance, one of these Jewish board members of the NAACP, Jacob Schiff, was a senior partner in the Wall Street banking house of Kuhn, Loeb and Company. Schiff also became the director of many other important corporations, including the National City Bank of New York, Equitable Life Assurance Society, Wells Fargo & Company, and the Union Pacific Railroad.
He could have hired and mentored William Monroe Trotter, who had two degrees in international banking from Harvard, but, instead, Schiff watched over the shoulder of Du Bois as he edited the Crisis Magazine. Schiff decided not to help the man who could have led Black people to economic independence and power, but decided instead to shepherd another Black man toward being the most eloquent complainer about Black people’s condition.
His observations and facts led W.E.B. Du Bois to state, “The Jew is the heir of the slave-baron in Dougherty [County],” for Blacks all over the South fell victim to a system of debt peonage called “sharecropping,” which Southern so-called Jews set up and used to their advantage to make the Blacks the poorest of the poor, while at the same time making a class of Jewish cotton merchants the richest of the rich. These Jews used “sharecropped” cotton to advance from peddler to store owner to banker to international financiers. These Jews kept this economic blue print to obtain wealth to and for themselves, while they led Black people to a strategy of “non-economic liberalism.”
According to “TSRv2,” after the publication of The Souls of Black Folk in 1903, NAACP board members Jacob Schiff and Rabbi Stephen Wise hired Du Bois to be the editor of the NAACP’s Crisis Magazine and later pressured him to alter several passages of his book that referred to this nefarious Jewish economic activity. It took fifty years of pressure at close quarters from these so-called Jews to finally tame Du Bois and made him change “Jew” to “foreigner” and “immigrant” in the 1952 edition of his book, thus concealing the Jewish presence in the post-slavery Southern economy, a fact that they never wanted exposed. Du Bois was a writer who had a firsthand view of what the Jews were doing in the South, but now his pen had been compromised, as the original voices of the Niagara Movement had been marginalized. How , and through what means, they “pressured” him is a study in how a people with a plan and hidden agenda can manipulate unsuspecting and trusting souls away from their best self-interests.
Another prominent Jew and NAACP board member Rabbi Steven Wise, who founded the Federation of American Zionists in 1897, became one of Wilson’s most trusted advisors. This is the same Wilson who initiated the wholesale firing of Blacks from government positions, and established segregation for those who remained, continuing the employment of Blacks only where whites did not find them “objectionable.”
While Jewish board members of the NAACP were changing the economic destiny and banking system of Gentile America, “TSRv2” exposed that they were also promoting and cheering the advancement of white supremacists who dedicated their lives to ensuring that Blacks would never rise in any capacity above servant and menial labor. They supported newspapers in the South such as the Raleigh News and Observer, which became a “malicious and vindictive negro- baiting organ” of white supremacy. While these Jewish NAACP board members courted white supremacists, they at the same time controlled the direction of Black people’s struggle against these same white supremacists, carefully steering Blacks away from economic development, which is a human right, toward some type of “social liberation.”
Powerful Jewish forces used the NAACP to effectively change the social climate in the northern cities, which were opened up to the Blacks from the South, who in the “great migration” to the North left their farms behind to be the servants for the northern elite and their immigrant white factory workers from Europe. Southern white Jews had made their fortune off “sharecropped” cotton and a captured Black market in the South, and, having moved to the northern cities to set up their clothing factories, they brought their Black “virtual slaves” with them.